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Shloka

मायाकॢप्तौ बन्धमोक्षौ न स्तः स्वात्मनि वस्तुतः ।यथा रज्जौ निष्क्रियायां सर्पाभासविनिर्गमौ ॥ ५७० ॥

māyākḷptau bandhamokṣau na staḥ svātmani vastutaḥ ;yathā rajjau niṣkriyāyāṃ sarpābhāsavinirgamau . 570 .

Anvaya

दग्ध–अविद्या–आदि–वर्ष्मणःdagdha–avidyā–ādi–varṣmaṇaḥ
For the person whose body engendered by nescience has been burnt away
सत्–आत्म–एकत्व–विज्ञानsat–ātma–ekatva–vijñāna
by the knowledge of oneness of Atman with pure existence (Brahman)
अमुष्यamuṣya
for this person (sage)
ब्रह्म–भूतत्वाद्brahma–bhūtatvād
as he has become Brahman
कुतः उद्भवःkutaḥ udbhavaḥ
where is the birth
ब्रह्मणःbrahmaṇaḥ
for Brahman?

Translation

Bondage and liberation caused by māyā do not, in reality, exist in one’s self, just as the appearance and departure of the snake do not exist in the action–less rope.

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Sanskrit Content