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Shloka

सदात्मैकत्वविज्ञानदग्धाविद्यादिवर्ष्मणः ।अमुष्य ब्रह्मभूतत्वाद्ब्रह्मणः कुत उद्भवः ॥ ५६९ ॥

sadātmaikatvavijñānadagdhāvidyādivarṣmaṇaḥ ;amuṣya brahmabhūtatvādbrahmaṇaḥ kuta udbhavaḥ . 569 .

Anvaya

एवंevaṃ
Thus
प्रपद्यprapadya
having attained
विदेह–कैवल्यंvideha–kaivalyaṃ
oneness with the One after the fall of the body
सन्–मात्रत्वम्san–mātratvam
as pure existence
अखण्डितम्akhaṇḍitam
homogenous
ब्रह्म–भावंbrahma–bhāvaṃ
becoming Brahman
एष यतिःeṣa yatiḥ
this sage
न आवर्तते पुनःna āvartate punaḥ
does not return (to another birth)

Translation

Where is the question of birth for this sage who has become Brahman, whose body engendered by nescience has been burnt away by the (fire of) knowledge of oneness of Atman with pure existence?

Annotation

Nescience (the causal body of all beings) is the primal cause for the subtle body and the gross body. All the three bodies vanish after realisation.

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