Contents


Shloka

कुल्यायामथ नद्यां वा शिवक्षेत्रेऽपि चत्वरे ।पर्णं पतति चेत्तेन तरोः किं नु शुभाशुभम् ॥ ५६० ॥

kulyāyāmatha nadyāṃ vā śivakṣetre’pi catvare ;parṇaṃ patati cettena taroḥ kiṃ nu śubhāśubham . 560 .

Anvaya

यतःyataḥ
Because
मोक्षःmokṣaḥ
liberation (means)
अविद्या–हृदय–ग्रन्थि–मोक्षःavidyā–hṛdaya–granthi–mokṣaḥ
the disentanglement of the tangle in the heart (intellect)
ततःtataḥ
therefore
देहस्य मोक्षःdehasya mokṣaḥ
the cessation of the body
न मोक्षःna mokṣaḥ
is not liberation
न दण्डस्यna daṇḍasya
nor of the danḍa, the staff of a sage
कमण्डलोःkamaṇḍaloḥ
nor of the water pitcher

Translation

If a withered leaf falls in a drain or in a river or in Shiva’s temple or in the cross–roads, what does it matter to the tree?

Annotation

The body of a realised person is like the slough left by the snake and it does not matter where it falls. A withered leaf may fall in a dirty canal or in the cross–roads where it is trampled upon by people. It matters little for the tree.

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Sanskrit Content