Contents

Anvaya

मुनेःmuneḥ

For the sage

तिष्ठतःtiṣṭhataḥ

staying

सदाsadā

always

सद्–आत्मनिsad–ātmani

in Atman which is of the nature of pure existence

ब्रह्मणिbrahmaṇi

in Brahman

पूर्ण–अद्वय–आनन्द–मय–आत्मनाpūrṇa–advaya–ānanda–maya–ātmanā

as the infinite non–dual blissful Self

नna

there is no

देश–काल–आदि–उचित–प्रतीक्षाdeśa–kāla–ādi–ucita–pratīkṣā

waiting for the appropriate place, time etc

त्वक्–मांस–विट्–पिण्ड–विसर्जनायtvak–māṃsa–viṭ–piṇḍa–visarjanāya

to discard the lump of skin, flesh and excreta