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Shloka

एष स्वयञ्ज्योतिरनन्तशक्ति -
रात्माप्रमेयः सकलानुभूतिः ।
यमेव विज्ञाय विमुक्तबन्धो
जयत्ययं ब्रह्मविदुत्तमोत्तमः ॥ ५३६ ॥

eṣa svayañjyotiranantaśakti -
rātmāprameyaḥ sakalānubhūtiḥ ;
yameva vijñāya vimuktabandho
jayatyayaṃ brahmaviduttamottamaḥ . 536 .

Anvaya

येनyena
That by which
वेद–शास्त्र–पुराणानिveda–śāstra–purāṇāni
the Vedas, scriptures and puraṇa–s
भूतानि सकलानि अपिbhūtāni sakalāni api
and all the beings
अर्थवन्तिarthavanti
become meaningful
किम् नुkim nu
what
प्रकाशयेत्prakāśayet
can illumine
तंtaṃ
that
विज्ञातारंvijñātāraṃ
knower?

Translation

This Atman is self–luminous, of infinite potential and unknowable by worldly means of knowledge but it is in everyone’s experience. By knowing its real nature (as not different from Brahman), this eminent knower of Brahman conquers ignorance and becomes free from bondages.

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