न खिद्यते नो विषयैः प्रमोदते न सज्जते नापि विरज्यते च । स्वस्मिन्सदा क्रीडति नन्दति स्वयं निरन्तरानन्दरसेन तृप्तः ॥ ५३७ ॥
na khidyate no viṣayaiḥ pramodate na sajjate nāpi virajyate ca ; svasminsadā krīḍati nandati svayaṃ nirantarānandarasena tṛptaḥ . 537 .
Anvaya
एषः आत्माeṣaḥ ātmā
This Atman
स्वयं ज्योतिःsvayaṃ jyotiḥ
is self–luminous
अनन्त–शक्तिःananta–śaktiḥ
of infinite potential
अप्रमेयःaprameyaḥ
cannot be known by the worldly means of knowledge (pramāṇa–s)
सकल–अनुभूतिःsakala–anubhūtiḥ
everyone’s experience
यम् एव विज्ञायyam eva vijñāya
by knowing which
विमुक्त–बन्धःvimukta–bandhaḥ
free from bondages
जयतिjayati
conquers (ignorance)
अयंayaṃ
this
ब्रह्म–विद् उत्तम–उत्तमःbrahma–vid uttama–uttamaḥ
the eminent among the knowers of Brahman
Translation
The person who is content with the incessant nectar of bliss always sports and revels in himself. He does not grieve, does not become joyous by sense objects and does not dismiss them too.
Annotation
This can be compared to the verse of the Bhagavad Gita (2–70) which compares the realised person to the ocean in which waters of all rivers enter but do not cause any change in it.