न देशकालासनदिग्यमादि - लक्ष्याद्यपेक्षा प्रतिबद्धवृत्तेः । संसिद्धतत्त्वस्य महात्मनोऽस्ति स्ववेदने का नियमाद्यवस्था ॥ ५३० ॥
na deśakālāsanadigyamādi - lakṣyādyapekṣā pratibaddhavṛtteḥ ; saṃsiddhatattvasya mahātmano’sti svavedane kā niyamādyavasthā . 530 .
Anvaya
विद्वान्vidvān
The knower of Brahman
आत्मा–आरामःātmā–ārāmaḥ
one who is reveling in the Atman
सदा मुनिःsadā muniḥ
one who is always in the awareness (of Brahman)
वसेत्vaset
may stay
यथा इच्छयाyathā icchayā
as he desires
गच्छन्gacchan
going
तिष्ठन्tiṣṭhan
standing
उपविशन्upaviśan
sitting
शयानः वाśayānaḥ vā
or lying down
अन्यथा अपि वाanyathā api vā
or in any other manner
Translation
There is no need of conditions like place, time, posture, direction, austerity or concentrating on a point etc., for the person whose thought modes are resolved as Brahman (brahmākāra–vṛtti). In knowing one’s self, where is the need of a fixed structure of regulations etc., for the commendable person who has achieved the Truth?