Contents

Anvaya

प्रतिबद्ध–वृत्तेःpratibaddha–vṛtteḥ

For the person whose thought modes (vṛtti–s) are resolved as Brahman (brahmākāra–vṛtti)

न अपेक्षाna apekṣā

there is no need of

देश–काल–आसन–दिक्–यम–आदिdeśa–kāla–āsana–dik–yama–ādi

place (a holy place), time (auspicious time), posture (yogic posture), direction (towards east etc.,), austerity etc

लक्ष्य–आदिlakṣya–ādi

or concentrating on a point (like the tip of the nose) etc

सं–सिद्ध–तत्त्वस्यsaṃ–siddha–tattvasya

for the one who has achieved the Truth

महात्मनःmahātmanaḥ

for the commendable one

स्व–वेदनेsva–vedane

in knowing one’s self

नियम–आदि–अवस्थाniyama–ādi–avasthā

a fixed structure like regulation etc

का अस्तिkā asti

where does it exist?