For the person who has realised the nature of self
स्व–आनन्द–रस–पायिनःsva–ānanda–rasa–pāyinaḥ
for the one who is relishing the nectar of the bliss of the Self
निर्–वासनात् मौनात् परंnir–vāsanāt maunāt paraṃ
apart from pure awareness free from latent tendencies
उत्तमम् सुखकृत्uttamam sukhakṛt
better source of happiness
न अस्तिna asti
does not exist
Translation
The knower of Brahman, reveling in Atman and staying in the awareness of Brahman may stay as he likes – like going, standing, sitting, lying down or in any other manner.
Annotation
This verse is close to the lines from the Gita (5–8,9) which say that the realised person is always in the awareness of his self as Brahman, while his sense organs may be pursuing their sense objects. The notion of doership (kartṛtva) and the notion of being the enjoyer (bhoktṛtva) do not exist in him. However, like Sri Shankaracharya himself, the realised person may be moving around teaching his disciples.