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Shloka

यस्मिन्नस्ताशेषमायाविशेषं
प्रत्यग्रूपं प्रत्ययागम्यमानम् ।
सत्यज्ञानानन्तमानन्दरूपं
ब्रह्माद्वैतं यत्तदेवाहमस्मि ॥ ५१५ ॥

yasminnastāśeṣamāyāviśeṣaṃ
pratyagrūpaṃ pratyayāgamyamānam ;
satyajñānānantamānandarūpaṃ
brahmādvaitaṃ yattadevāhamasmi . 515 .

Anvaya

सर्व–आधारंsarva–ādhāraṃ
That which is the substratum for all
सर्व–वस्तु–प्रकाशंsarva–vastu–prakāśaṃ
that which illumines all
सर्व–आकारंsarva–ākāraṃ
that which manifests as all
सर्व–गंsarva–gaṃ
that which all–pervading
सर्व–शून्यम्sarva–śūnyam
that entity apart from which nothing else exists
नित्यंnityaṃ
eternal
शुद्धंśuddhaṃ
pure
निष्कलंniṣkalaṃ
change–less
निर्–विकल्पंnir–vikalpaṃ
devoid of differentiation
ब्रह्म–अद्वैतंbrahma–advaitaṃ
the non–dual Brahman
अहम् अस्मिaham asmi
I am
तत् एवtat eva
That itself

Translation

I am indeed that non–dual Brahman in which countless dualities presented by māyā get resolved. I am the innermost Self, which cannot be known by any thought mode. I am the existence, consciousness, infinity which is of the nature of bliss.

Annotation

‘That which cannot be known any thought mode’ – Brahman cannot be known by any thought mode other than the thought mode known as akhaṇḍākāra vṛtti – awareness of one undifferentiated Reality (Jagadguru). Note: Sri Chandrasekhara Bharati Swami has ended his commentary on the text at this verse.

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