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Shloka

जले वापि स्थले वापि लुठत्वेष जडात्मकः ।नाहं विलिप्ये तद्धर्मैर्घटधर्मैर्नभो यथा ॥ ५१० ॥

jale vāpi sthale vāpi luṭhatveṣa jaḍātmakaḥ ;nāhaṃ vilipye taddharmairghaṭadharmairnabho yathā . 510 .

Anvaya

उपाधौ चलति (सति)upādhau calati (sati)
While the delimiting adjunct (intellect) moves
प्रतिबिम्ब–लौल्यम्pratibimba–laulyam
the movement of that image
औपाधिकंaupādhikaṃ
belonging to the upādhi
मूढ–धियःmūḍha–dhiyaḥ
ignorant persons
नयन्तिnayanti
attribute
स्व–बिम्बभूतंsva–bimbabhūtaṃ
the self which is the object
रविवद्ravivad
like the Sun
विनिष्क्रियंviniṣkriyaṃ
devoid of action
कर्ता अस्मिkartā asmi
I am the doer
भोक्ता अस्मिbhoktā asmi
I am the enjoyer
हतः अस्मिhataḥ asmi
I am killed
हा इतिhā iti
alas etc

Translation

Let this insentient body roll either in water or on the ground; I am not affected by what happens to it, just like the space is not affected by the changes to the pot.

Annotation

‘Properties of the pot’ – refers to the name, shape, color etc., and to its impermanent nature. The space delimited by the pot is in no way affected by such properties. Similarly, the properties of the body–mind–complex are joy, sorrow, delusion etc., which do not affect the Self (Jagadguru).

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