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Shloka

नाहमिदं नाहमदोऽप्युभयोरवभासकं परं शुद्धम् ।बाह्याभ्यन्तरशून्यं पूर्णं ब्रह्माद्वितीयमेवाहम् ॥ ४९३ ॥

nāhamidaṃ nāhamado’pyubhayoravabhāsakaṃ paraṃ śuddham ;bāhyābhyantaraśūnyaṃ pūrṇaṃ brahmādvitīyamevāham . 493 .

Anvaya

अहम्aham
I
विभिन्नः एवvibhinnaḥ eva
am surely distinct
द्रष्टुःdraṣṭuḥ
from the seer
श्रोतुःśrotuḥ
from the listener
वक्तुःvaktuḥ
from the speaker
कर्तुःkartuḥ
from the doer
भोक्तुःbhoktuḥ
from the enjoyer
नित्यnitya
(I am) the eternal
निरन्तरnirantara
the infinite
निष्क्रियniṣkriya
action–less
निःसीमniḥsīma
bound–less
असङ्गasaṅga
unattached
पूर्णpūrṇa
complete
बोध–आत्माbodha–ātmā
nature of pure consciousness

Translation

I am not this (known by senses) and also not that (unseen by senses, heaven etc). I am the knower of both. I am the supreme, pure and devoid of distinction of inside and outside. I am indeed the infinite non–dual Brahman.

Annotation

The realised person is free from all limiting adjuncts (upādhi–s). As he is beyond the three–fold limitations (see glossary), there cannot be any talk of inside and outside in such infinite nature. The idea of inside and outside is only with reference to the body–mind–complex and not with reference to Atman (Jagadguru).

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