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Shloka

किं हेयं किमुपादेयं किमन्यत्किं विलक्षणम् ।अखण्डानन्दपीयूषपूर्णे ब्रह्ममहार्णवे ॥ ४८५ ॥

kiṃ heyaṃ kimupādeyaṃ kimanyatkiṃ vilakṣaṇam ;akhaṇḍānandapīyūṣapūrṇe brahmamahārṇave . 485 .

Anvaya

इदं जगत्idaṃ jagat
This universe
क्व गतंkva gataṃ
where has it gone (disappeared)
केन वाkena vā
or by whom
नीतंnītaṃ
taken away
कुत्रkutra
where
लीनम्līnam
resolved
अधुना एवadhunā eva
just now
मया दृष्टंmayā dṛṣṭaṃ
was seen by me
नास्तिnāsti
is not seen
किं महद्–अद्भुतम्kiṃ mahad–adbhutam
what is this great wonder?

Translation

What is there to be excluded and what is there to be included, what else exists and what else differs from this ocean of Brahman, filled with the nectar of homogenous bliss?

Annotation

There is nothing to be added or taken out from infinity. Similarly, nothing else exists apart from infinity and hence there is no object having any different property. This is similar to the description of Lalita as heyopādeya–varjitā – devoid of anything to be rejected or added.

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