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Shloka

समाधिना साधु विनिश्चलात्मना
पश्यात्मतत्त्वं स्फुटबोधचक्षुषा ।
निःसंशयं सम्यगवेक्षितश्चे -
च्छ्रुतः पदार्थो न पुनर्विकल्पते ॥ ४७४ ॥

samādhinā sādhu viniścalātmanā
paśyātmatattvaṃ sphuṭabodhacakṣuṣā ;
niḥsaṃśayaṃ samyagavekṣitaśce -
cchrutaḥ padārtho na punarvikalpate . 474 .

Anvaya

भवान् अपिbhavān api
You too
निचाय्यnicāyya
having realised
इदंidaṃ
this
पर–तत्त्वम्para–tattvam
Supreme Reality
स्वरूपम्svarūpam
the nature
आत्मनःātmanaḥ
of the Atman
आनन्द–घनंānanda–ghanaṃ
homogenous bliss
विधूयvidhūya
having shaken off
मोहंmohaṃ
delusion
स्व–मनः–प्रकल्पितंsva–manaḥ–prakalpitaṃ
created by your own mind
मुक्तःmuktaḥ
liberated
कृतार्थःkṛtārthaḥ
accomplished
भवतुbhavatu
be
प्रबुद्धःprabuddhaḥ
the awakened one

Translation

Realise the nature of Atman by a firm meditative stage, with your mind undisturbed by sense objects and by the discerning eye of clear understanding. If it is so realised without a doubt, the truth so realised will not vacillate again.

Annotation

‘Does not vacillate’ – means that the Brahman which was earlier appearing as universe will not appear so. The realised person would have the vision of Brahman in all things (Jagadguru).

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