Contents

Anvaya

विदांvidāṃ

For the realised persons (also)

प्रारब्धंprārabdhaṃ

the karma causative for present birth

बलवत्–तरं खलुbalavat–taraṃ khalu

is indeed quite strong

भोगेनbhogena

(Only) by experiencing the fruit

तस्य क्षयःtasya kṣayaḥ

its cessation

सम्यक्–ज्ञान–हुताशनेनsamyak–jñāna–hutāśanena

By the fire of right knowledge

विलयःvilayaḥ

cessation

प्राक्–सञ्चित–आगामिनाम्prāk–sañcita–āgāminām

of the previously accumulated and those yet to come

अवेक्ष्यavekṣya

Having attained

ब्रह्म–आत्मैक्यम्brahma–ātmaikyam

the oneness of Brahman and Atman

येye

those who

तन्–मयतयाtan–mayatayā

in that absorption

सर्वदा संस्थिताःsarvadā saṃsthitāḥ

are always established

तेषांteṣāṃ

for them

तत् त्रितयंtat tritayaṃ

that triad (types of karma–s)

नहि क्वचित् अपिnahi kvacit api

never exists

तेte

They

निर्–गुणम्nir–guṇam

attributeless

ब्रह्म एवbrahma eva

Brahman themselves