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Shloka

न नभो घटयोगेन सुरागन्धेन लिप्यते ।तथात्मोपाधियोगेन तद्धर्मैर्नैव लिप्यते ॥ ४५१ ॥

na nabho ghaṭayogena surāgandhena lipyate ;tathātmopādhiyogena taddharmairnaiva lipyate . 451 .

Anvaya

परिज्ञायparijñāya
Having realised
स्वम्svam
one’s self
असङ्गम्asaṅgam
as devoid of bondage
उदासीनंudāsīnaṃ
transcending karma
नभः यथाnabhaḥ yathā
just as the space
यतिःyatiḥ
the realised person
न श्लिष्यतेna śliṣyate
does not get affected
किञ्चित्kiñcit
even a bit
कदाचिद्kadācid
at any time
भावि–कर्मभिःbhāvi–karmabhiḥ
by future actions

Translation

The sky, when associated with a vessel or with the liquor in the vessel, is not affected by them. Similarly, the Atman, which is associated with the limiting adjunct (body–mind–complex), never gets affected by its characteristics.

Annotation

The infinite space appears delimited by a vessel or by the liquor in the vessel but it is not affected by either. Similarly, in the case of the realised person the Atman is not affected by the limiting adjunct – the body–mind–complex which continues till the person attains videha–kaivalyam (Jagadguru). The expression videha–kaivalyam refers to the stage of destruction of not only the gross body but also of the subtle body in the case of a realised person. The word ‘ghata’ refers to the body–mind–complex and the ‘smell of liquor’ refers to the activities of the person till the fall of the body.

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Sanskrit Content