सुखाद्यनुभवो यावत्तावत्प्रारब्धमिष्यते ।फलोदयः क्रियापूर्वो निष्क्रियो न हि कुत्रचित् ॥ ४४७ ॥
sukhādyanubhavo yāvattāvatprārabdhamiṣyate ;phalodayaḥ kriyāpūrvo niṣkriyo na hi kutracit . 447 .
Anvaya
निदिध्यासन–शीलस्यnididhyāsana–śīlasya
For a person in the stage of internalisation
बाह्य–प्रत्ययःbāhya–pratyayaḥ
knowledge of external world
ईक्ष्यतेīkṣyate
is seen
श्रुतिः ब्रवीतिśrutiḥ bravīti
The scripture says
एतस्यetasya
for such person
प्रारब्धंprārabdhaṃ
Karma causative for the present body
फल–दर्शनात्phala–darśanāt
as such result is seen
Translation
As long as the person (in the stage of nididhyāsanam) experiences joy etc., till then the role of prārabdha karma has to be accepted. Any result is preceeded by action (karma). Result nowhere exists without action.
Annotation
A person in the stage of nididhyāsanam is not yet in the nirvikalpaka stage described above. He has not realised oneness with Brahman and he still has some identification with the body–mind–complex. Hence in spite of nididhyāsanam is still experiences joy, sorrow etc (Jagadguru).