dehendriyeṣvahambhāva idambhāvastadanyake ;yasya no bhavataḥ kvāpi sa jīvanmukta iṣyate . 439 .
Anvaya
यस्यyasya
One for whom
अहं–भावःahaṃ–bhāvaḥ
the notion of ‘I’
देह–इन्द्रियेषुdeha–indriyeṣu
in the body, sense organs etc
इदं–भावःidaṃ–bhāvaḥ
(and) the notion of ‘this’
तद् अन्यकेtad anyake
in that which is other (than self)
न भवतःna bhavataḥ
do not exist
क्व–अपिkva–api
anywhere
सःsaḥ
he
इष्यतेiṣyate
is agreed to be
जीवन्–मुक्तःjīvan–muktaḥ
a person who is liberated while being alive
Translation
One for whom the notion of ‘I’ in the body, sense organs etc., and the notion of ‘this’ in the other (external objects) do not exist, even a bit, is fit to be called a person who is liberated while being alive.
Annotation
‘That which is other than the Self’ – refers to external objects. The notion of ‘I’ and ‘mine’ originate from the latent predispositions. Such predispositions are absent in the realised person (Jagadguru).