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Shloka

प्रकृतिविकृतिशून्यं भावनातीतभावं
समरसमसमानं मानसम्बन्धदूरम् ।
निगमवचनसिद्धं नित्यमस्मत्प्रसिद्धं
हृदि कलयति विद्वान्ब्रह्म पूर्णं समाधौ ॥ ४१० ॥

prakṛtivikṛtiśūnyaṃ bhāvanātītabhāvaṃ
samarasamasamānaṃ mānasambandhadūram ;
nigamavacanasiddhaṃ nityamasmatprasiddhaṃ
hṛdi kalayati vidvānbrahma pūrṇaṃ samādhau . 410 .

Anvaya

प्रकृति–विकृति–शून्यंprakṛti–vikṛti–śūnyaṃ
Beyond cause and effect
भावना–अतीत–भावंbhāvanā–atīta–bhāvaṃ
beyond conceptualisation
समरसम्samarasam
homogenous
असमानंasamānaṃ
unparalleled
मान–सम्बन्ध–दूरम्māna–sambandha–dūram
beyond the pramāṇa–s
निगम–वचन–सिद्धंnigama–vacana–siddhaṃ
known by scriptural statements
नित्यम्nityam
eternal
अस्मत्–प्रसिद्धंasmat–prasiddhaṃ
universally known as ‘I’
हृदि कलयतिhṛdi kalayati
realises in the heart
विद्वान्vidvān
the wise person
पूर्णं ब्रह्मpūrṇaṃ brahma
the infinite Brahman
समाधौsamādhau
in the samādhi

Translation

The wise person, during samādhi, realises in his heart (the mind) the infinite Brahman which is beyond cause–effect relationship, beyond conceptualisation, homogenous, unparalleled, beyond the pramāṇa–s, known by the scriptural statements eternal and universally known as ‘I’.

Annotation

‘Known as ‘I’’ – does not refer to the ego. It refers to the awareness of the existence of the Self which cannot be negated. No one can negate his own existence.

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Sanskrit Content