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Shloka

विशुद्धमन्तःकरणं स्वरूपे
निवेश्य साक्षिण्यवबोधमात्रे ।
शनैः शनैर्निश्चलतामुपानय -
न्पूर्णत्वमेवानुविलोकयेत्ततः ॥ ३८४ ॥

viśuddhamantaḥkaraṇaṃ svarūpe
niveśya sākṣiṇyavabodhamātre ;
śanaiḥ śanairniścalatāmupānaya -
npūrṇatvamevānuvilokayettataḥ . 384 .

Anvaya

निवेश्यniveśya
Having fixed
विशुद्धम्viśuddham
the pure
अन्तः–करणंantaḥ–karaṇaṃ
intellect
स्व–रूपेsva–rūpe
in one’s real nature
साक्षिणिsākṣiṇi
in the witness
अवबोध–मात्रेavabodha–mātre
which is of the nature of consciousness alone
शनैः शनैःśanaiḥ śanaiḥ
slowly and slowly
उपानयन्upānayan
bringing about
निश्चलताम्niścalatām
stillness
ततःtataḥ
thereafter
अनु–विलोकयेत्anu–vilokayet
one has to see
पूर्णत्वम् एवpūrṇatvam eva
fullness alone

Translation

Having fixed the pure intellect in one’s real nature – which is the witness and of the nature of consciousness alone – by slowly and slowly bringing about stillness (of mind) one has to realise the fullness (of his self).

Annotation

1) ‘Pure intellect’ – devoid of rajas and tamas. 2) ‘Consciousness alone’ – means consciousness not associated with delimiting adjuncts. 3) ‘Fullness’ – when the mirror is removed the image becomes the face itself. Similarly, when all the mental modes are restrained, the reflecting consciousness (cidābhāsa) becomes the Brahman itself (Jagadguru).

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