Contents

Anvaya

अन्तः त्यागःantaḥ tyāgaḥ

Rejection of the internal (notions such as ‘I’, ‘mine’, love, hate etc)

बहिः त्यागःbahiḥ tyāgaḥ

rejection of the external (friends, relatives, objects, pleasures etc)

युज्यतेyujyate

is possible

विरक्तस्य एवviraktasya eva

for a person of dispassion only

विरक्तः तुviraktaḥ tu

Such dispassionate person alone

त्यजतिtyajati

discards

अन्तः–बहिः–सङ्गंantaḥ–bahiḥ–saṅgaṃ

attachment with the internal and external

मुमुक्षयाmumukṣayā

with the desire for liberation

विरक्तः एवviraktaḥ eva

A person of dispassion alone

ब्रह्मणि निष्ठितःbrahmaṇi niṣṭhitaḥ

one who is established in Brahman

त्यक्तुं शक्नोतिtyaktuṃ śaknoti

can give up identification

विषयैः सङ्गःviṣayaiḥ saṅgaḥ

attachment with sense objects

बहिः तुbahiḥ tu

(with) the external

तथाtathā

likewise

अन्तःantaḥ

internal (implies)

अहम्–आदिभिःaham–ādibhiḥ

ego etc