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Shloka

त्वमहमिदमितीयं कल्पना बुद्धिदोषा -
त्प्रभवति परमात्मन्यद्वये निर्विशेषे ।
प्रविलसति समाधावस्य सर्वो विकल्पो
विलयनमुपगच्छेद्वस्तुतत्त्वावधृत्या ॥ ३५५ ॥

tvamahamidamitīyaṃ kalpanā buddhidoṣā -
tprabhavati paramātmanyadvaye nirviśeṣe ;
pravilasati samādhāvasya sarvo vikalpo
vilayanamupagacchedvastutattvāvadhṛtyā . 355 .

Anvaya

त्वम्tvam
You
अहम्aham
I
इदम्idam
this
इति इयंiti iyaṃ
in this way
कल्पनाkalpanā
visualisation
प्रभवतिprabhavati
arises
बुद्धि–दोषात्buddhi–doṣāt
due to defective thinking
परमात्मनिparamātmani
in the Supreme Atman
अद्वयेadvaye
non–dual
निर्विशेषेnirviśeṣe
devoid of plurality
समाधौ प्रविलसतिsamādhau pravilasati
when the seeker attains an undifferentiated state of mind
अस्यasya
for him
सर्वः विकल्पःsarvaḥ vikalpaḥ
all duality
विलयनम् उपगच्छेत्vilayanam upagacchet
totally vanishes
वस्तु–तत्त्व–अवधृत्याvastu–tattva–avadhṛtyā
due to right understanding of Reality (Brahman)

Translation

It is due to defective thinking that all transaction – such as you, me, this etc., – occurs in the Supreme non–dual Atman which is devoid of duality. All such duality totally vanishes when the seeker attains an undifferentiated state of mind due to right understanding of Reality.

Annotation

‘Defective thinking’ – is due to the three guṇa–s – sattva, rajas and tamas (Jagadguru).

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