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Shloka

एतत्त्रितयं दृष्टं सम्यग्रज्जुस्वरूपविज्ञानात् ।तस्माद्वस्तुसतत्त्वं ज्ञातव्यं बन्धमुक्तये विदुषा ॥ ३४९ ॥

etattritayaṃ dṛṣṭaṃ samyagrajjusvarūpavijñānāt ;tasmādvastusatattvaṃ jñātavyaṃ bandhamuktaye viduṣā . 349 .

Anvaya

एतत् त्रितयंetat tritayaṃ
This group of three (benefits)
दृष्टंdṛṣṭaṃ
is seen
सम्यक्–रज्जु–स्वरूप–विज्ञानात्samyak–rajju–svarūpa–vijñānāt
by the right knowledge of the rope
तस्माद्tasmād
hence
वस्तु–सतत्त्वंvastu–satattvaṃ
the reality of an object
ज्ञातव्यंjñātavyaṃ
has to be known
बन्ध–मुक्तयेbandha–muktaye
for freedom from bondage
विदुषाviduṣā
by an intelligent person

Translation

These three (removal of veil, disappearance of superimposition and removal of sorrow) are seen by the right knowledge of the rope. Hence an intelligent seeker has to know the reality in order to attain freedom from bondage (of transmigration).

Annotation

‘Veiling’ in the case of rope is not knowing that it is a rope. Superimposition of snake happens and this results in fear. The knowledge of a rope removes all these three.

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