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Shloka

सम्यग्विवेकः स्फुटबोधजन्यो
विभज्य दृग्दृश्यपदार्थतत्त्वम् ।
छिनत्ति मायाकृतमोहबन्धं
यस्माद्विमुक्तस्य पुनर्न संसृतिः ॥ ३४६ ॥

samyagvivekaḥ sphuṭabodhajanyo
vibhajya dṛgdṛśyapadārthatattvam ;
chinatti māyākṛtamohabandhaṃ
yasmādvimuktasya punarna saṃsṛtiḥ . 346 .

Anvaya

सम्यग्–विवेकःsamyag–vivekaḥ
Right discrimination (knowledge)
स्फुट–बोध–जन्यःsphuṭa–bodha–janyaḥ
arising from clear understanding
विभज्यvibhajya
having divided
दृक्–दृश्य–पदार्थ–तत्त्वम्dṛk–dṛśya–padārtha–tattvam
the reality of the knower and the known
छिनत्तिchinatti
destroys
माया–कृत–मोह–बन्धंmāyā–kṛta–moha–bandhaṃ
the bondage of delusion created by māyā
यस्माद्–विमुक्तस्यyasmād–vimuktasya
for a person released from that
पुनःpunaḥ
again
न संसृतिःna saṃsṛtiḥ
no transmigration

Translation

Right knowledge, arising from a clear understanding due to division of the knower from the known, destroys the bondage of delusion created by māyā. There is no transmigration again for a person who is released from that bondage.

Annotation

‘Clear understanding’ – refers to the understanding of the exalted statements (mahā–vākya) of the scriptures by the grace of the guru. ‘Right discrimination’ is the realisation that ‘Brahman alone is real and the world has relative existence’. ‘No transmigration’ is because a realised person will never again pursue the unreal objects (Jagadguru).

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