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Anvaya

अत्यन्त–निवृत्त्याatyanta–nivṛttyā

By the total eradication

अहमःahamaḥ

of the ego

तत्–कृत–नाना–विकल्प–संहृत्याtat–kṛta–nānā–vikalpa–saṃhṛtyā

and by cessation of the myriad appearances caused by it

प्रत्यक्–तत्त्व–विवेकात्pratyak–tattva–vivekāt

with the discrimination of the nature of innermost Self

अयम्ayam

that (atman)

अहम् अस्मिaham asmi

I am

इतिiti

thus

तत्त्वम् विन्दतेtattvam vindate

realises the Absolute