Contents

Anvaya

अतःataḥ

Hence (because the world does not have existence apart from Brahman)

परं ब्रह्मparaṃ brahma

the Supreme Brahman is

सत्sat

of the nature of non–negatable existence

अद्वितीयंadvitīyaṃ

non–dual

विशुद्ध–विज्ञान–घनंviśuddha–vijñāna–ghanaṃ

pure mass of consciousness (devoid of the distinction of knower and known)

निरञ्जनम्nirañjanam

devoid of ignorance

प्रशान्तम्praśāntam

unchanging

आद्यन्त–विहीनम्ādyanta–vihīnam

which has no origin and no end

अक्रियंakriyaṃ

having no action in it

निरन्तर–आनन्द–रस–स्वरूपम्nirantara–ānanda–rasa–svarūpam

of the nature of uninterspersed bliss