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Shloka

सत्यं ज्ञानमनन्तं ब्रह्म विशुद्धं परं स्वतः सिद्धम् ।नित्यानन्दैकरसं प्रत्यगभिन्नं निरन्तरं जयति ॥ २२७ ॥

satyaṃ jñānamanantaṃ brahma viśuddhaṃ paraṃ svataḥ siddham ;nityānandaikarasaṃ pratyagabhinnaṃ nirantaraṃ jayati . 227 .

Anvaya

सत्यंsatyaṃ
Existence
ज्ञानम्jñānam
knowledge
अनन्तंanantaṃ
infinite
ब्रह्मbrahma
Brahman
विशुद्धंviśuddhaṃ
unattached
परंparaṃ
supreme
स्वतः–सिद्धम्svataḥ–siddham
existing by itself
नित्य–आनन्द–एक–रसंnitya–ānanda–eka–rasaṃ
eternal and of the nature of absolute Bliss
प्रत्यग्–अभिन्नंpratyag–abhinnaṃ
non–different from the individuated Self
निरन्तरंnirantaraṃ
undivided consciousness
जयतिjayati
shines eternal

Translation

Brahman which is existence, knowledge, infinite, unattached, supreme, existing by itself, eternal and of the nature of absolute Bliss and undivided consciousness – shines eternal, non–different from the individuated Self.

Annotation

1) Existence – devoid of the limitation of time. 2) Knowledge – the illuminor of all. 3) Infinite – devoid of limitation of space. 4) Unattached – devoid of doership and such other impurities. 5) Supreme – beyond māyā (Jagadguru).

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