Contents

Anvaya

अयम् आनन्द–मयःayam ānanda–mayaḥ

This sheath of bliss

न एव परात्माna eva parātmā

is never the Supreme Atman

स–उपाधिकत्वात्sa–upādhikatvāt

because it is occasioned by a limiting adjunct

प्रकृतेः विकारात्prakṛteḥ vikārāt

because it is a modification of prakṛti

कार्यत्व–हेतोःkāryatva–hetoḥ

because it is in effect

सुकृत–क्रियायाःsukṛta–kriyāyāḥ

of good deeds

विकार–सङ्घात–समाहितत्वात्vikāra–saṅghāta–samāhitatvāt

because it is a collection of a bundle of modifications