Contents

Anvaya

तस्मात्tasmāt

Hence

मनःmanaḥ

the mind

कारणम्kāraṇam

the cause

अस्य जन्तोःasya jantoḥ

of this person

बन्धस्य विधानेbandhasya vidhāne

for creating bondage

मोक्षस्य च वाmokṣasya ca vā

or for liberation

बन्धस्य हेतुःbandhasya hetuḥ

the cause for bondage

रजो–गुणैः मलिनांrajo–guṇaiḥ malināṃ

is the (mind) impure with the qualities of rajas

मोक्षस्यmokṣasya

for liberation

हेतुःhetuḥ

cause

विरजस्–तमस्कम्virajas–tamaskam

(mind) devoid of rajas and tamas