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Shloka

अत्रानात्मन्यहमिति मतिर्बन्ध एषोऽस्य पुंसः
प्राप्तोऽज्ञानाज्जननमरणक्लेशसम्पातहेतुः ।
येनैवायं वपुरिदमसत्सत्यमित्यात्मबुद्ध्या
पुष्यत्युक्षत्यवति विषयैस्तन्तुभिः कोशकृद्वत् ॥ १३९ ॥

atrānātmanyahamiti matirbandha eṣo’sya puṃsaḥ
prāpto’jñānājjananamaraṇakleśasampātahetuḥ ;
yenaivāyaṃ vapuridamasatsatyamityātmabuddhyā
puṣyatyukṣatyavati viṣayaistantubhiḥ kośakṛdvat . 139 .

Anvaya

अत्र अनात्मनिatra anātmani
In this non–self
अहम् इति मतिःaham iti matiḥ
identification as ‘I’
एषः बन्धःeṣaḥ bandhaḥ
this is bondage
अस्य पुंसःasya puṃsaḥ
for this person
प्राप्तः अज्ञानात्prāptaḥ ajñānāt
caused by ignorance
जनन–मरण–क्लेश–संपात–हेतुःjanana–maraṇa–kleśa–saṃpāta–hetuḥ
it is the cause for the occurrence of the afflictions of birth and death
येन एवyena eva
by which alone
अयंayaṃ
this person
इदं वपुःidaṃ vapuḥ
this body
असत्asat
which is unreal
सत्यम् इतिsatyam iti
considering it as real
आत्म–बुद्ध्याātma–buddhyā
as his own Self
पुष्यतिpuṣyati
nourishes
उक्षतिukṣati
waters it
अवतिavati
protects
विषयैःviṣayaiḥ
by sense objects
कोश–कृद्–वत्kośa–kṛd–vat
like the caterpillar
तन्तुभिःtantubhiḥ
(binds itself) with threads

Translation

In this non–self, identification as Self is the bondage for a person. It is caused by ignorance and it is the cause for the occurrence of the afflictions of birth and death. Due to this alone a person considers this body–mind–complex, which is unreal, as real and as his own self. With this sense he feeds it, waters it, protects it by providing sense objects – like a caterpillar (binds itself) with threads.

Annotation

1) ‘kleśa’ – refers to the five afflictions of mind mentioned by Patanjali (2–3). They are – ignorance, egoism, attachment, hatred and clinging to life. 2) Ignorance – as Patanjali describes (2–5), it is the knowledge that takes the unreal, unclean, miserable, non–self as the real, pure, happy self. 3) ‘kośa–kṛd’ – it is the caterpillar which binds itself through the fluid from its own body. Similarly, the ignorant person binds himself through his own creations of mind (Jagadguru).

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