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Shloka

एषोऽन्तरात्मा पुरुषः पुराणो
निरन्तराखण्डसुखानुभूतिः ।
सदैकरूपः प्रतिबोधमात्रो
येनेषिता वागसवश्चरन्ति ॥ १३३ ॥

eṣo’ntarātmā puruṣaḥ purāṇo
nirantarākhaṇḍasukhānubhūtiḥ ;
sadaikarūpaḥ pratibodhamātro
yeneṣitā vāgasavaścaranti . 133 .

Anvaya

एषःeṣaḥ
This
अन्तरात्माantarātmā
the innermost Self
पुरुषःpuruṣaḥ
the indwelling one
पुराणःpurāṇaḥ
eternal
निरन्तर–अखण्ड–सुख–अनुभूतिःnirantara–akhaṇḍa–sukha–anubhūtiḥ
of the nature of experience of unbroken bliss
सदाsadā
always
एक–रूपःeka–rūpaḥ
unchanging in nature
प्रति–बोध–मात्रःprati–bodha–mātraḥ
known through every cognition
येनyena
by which
इषिताःiṣitāḥ
desired (activated)
चरन्तिcaranti
function
वाग्–असवःvāg–asavaḥ
the speech and the vital airs

Translation

Atman is the innermost Self, the indwelling and eternal one, of the nature of experience of unbroken bliss, eternal, unchanging in nature and is known as illumining every cognition. The speech (all organs) and the vital airs function activated by this (Atman).

Annotation

1) ‘The innermost Self’ – because it is the substratum for all the superimposed sheaths. 2) ‘purāṇaḥ’– though ancient, it is new. It means that the Atman is eternal. 3) ‘Known as illumining every cognition’ – is that which is present and known through every cognition, as told in the Kenopanishad (Jagadguru).

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