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Shloka

येन विश्वमिदं व्याप्तं यं न व्याप्नोति किञ्चन ।अभारूपमिदं सर्वं यं भान्तमनुभात्ययम् ॥ १३० ॥

yena viśvamidaṃ vyāptaṃ yaṃ na vyāpnoti kiñcana ;abhārūpamidaṃ sarvaṃ yaṃ bhāntamanubhātyayam . 130 .

Anvaya

येनyena
By which
विश्वम् इदम्viśvam idam
this universe
व्याप्तम्vyāptam
pervaded
यंyaṃ
whom
किञ्चनkiñcana
anything
न व्याप्नोतिna vyāpnoti
does not pervaded
इदं सर्वंidaṃ sarvaṃ
all this (universe)
अभा–रूपम्abhā–rūpam
non–luminous (insentient)
यं भान्तम्yaṃ bhāntam
while it shines
अनुभातिanubhāti
all else shines
अयम्ayam
(such is) the Atman

Translation

Atman is that by which the universe is pervaded but whom nothing can pervade. All else is merely non–luminous (insentient) which shines only after it (the Atman).

Annotation

1) ‘Pervaded’ – means that Atman is the material cause for the universe and hence it pervades. The Gita too says विष्टभ्याहमिदं कृत्स्नम् एकांशेन स्थितो जगत् (Gita 10–42). 2) ‘Non–luminous’ – तमेव भान्तमनुभाति सर्वम्, everything shines after it (Kat.U.2–5–15). 3) This verse tells that the Atman is of the nature of infinitude (Jagadguru).

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