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Shloka

सर्वप्रकारप्रमितिप्रशान्ति -
र्बीजात्मनावस्थितिरेव बुद्धेः ।
सुषुप्तिरत्रास्य किल प्रतीतिः
किञ्चिन्न वेद्मीति जगत्प्रसिद्धेः ॥ १२३ ॥

sarvaprakārapramitipraśānti -
rbījātmanāvasthitireva buddheḥ ;
suṣuptiratrāsya kila pratītiḥ
kiñcinna vedmīti jagatprasiddheḥ . 123 .

Anvaya

सर्व–प्रकार–प्रमिति–प्रशान्तिःsarva–prakāra–pramiti–praśāntiḥ
Cessation of all types of knowledge
बुद्धेःbuddheḥ
of intellect
बीजात्मना अवस्थितिः एवbījātmanā avasthitiḥ eva
remaining as a mere seed
सुषुप्तिःsuṣuptiḥ
(is called) deep sleep
अस्यasya
For this person
किञ्चित् न वेद्मिkiñcit na vedmi
I know nothing
इतिiti
thus
अत्र प्रतीतिः किलatra pratītiḥ kila
it is experienced in this context
जगत्–प्रसिद्धेःjagat–prasiddheḥ
as is well known to all

Translation

Cessation of all types of knowledge and intellect remaining in a mere seed form is known as deep sleep. For a person (waking up from sleep), is the experience – “I know nothing” – not universal?

Annotation

1) All types of knowledge – refer to knowledge by way of perception, by inference, by comparison etc., 2) Remaining in seed form – the intellect is resolved in the form of the causal ignorance. 3) For this person – means the person who wakes up after deep sleep (Jagadguru).

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