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Shloka

प्रज्ञानघन इत्यात्मलक्षणं सत्यसूचकम् ।अनूद्यौपाधिकस्यैव कथयन्ति विनाशनम् ॥ ५६२ ॥

prajñānaghana ityātmalakṣaṇaṃ satyasūcakam ;anūdyaupādhikasyaiva kathayanti vināśanam . 562 .

Anvaya

विनाशःvināśaḥ
The destruction
देह–इन्द्रिय–प्राण–धियांdeha–indriya–prāṇa–dhiyāṃ
of the body, sense organs, vital airs and mind
नाशवत्nāśavat
is like the destruction
पत्रस्यpatrasya
of the leaf
पुष्पस्यpuṣpasya
of the flower
फलस्यphalasya
of the fruit
न–एवna–eva
and never
आत्मनःātmanaḥ
of the Atman
स्वस्यsvasya
itself
सद्–आत्मकस्यsad–ātmakasya
of the nature of pure existence
आनन्द–आकृतेःānanda–ākṛteḥ
of the nature of bliss
एषःeṣaḥ
this (Atman)
वृक्ष–वत् आस्तेvṛkṣa–vat āste
remains unaffected like the tree

Translation

The sages, quoting the scriptures, talk of the destruction for the delimited self only, after having defined the Atman in real terms as of the nature of homogenous consciousness.

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Sanskrit Content