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Shloka

लक्ष्यालक्ष्यगतिं त्यक्त्वा यस्तिष्ठेत्केवलात्मना ।शिव एव स्वयं साक्षादयं ब्रह्मविदुत्तमः ॥ ५५४ ॥

lakṣyālakṣyagatiṃ tyaktvā yastiṣṭhetkevalātmanā ;śiva eva svayaṃ sākṣādayaṃ brahmaviduttamaḥ . 554 .

Anvaya

एषःeṣaḥ
This realised one
न–एवna–eva
never
नियुङ्क्तेniyuṅkte
directs
इन्द्रियाणिindriyāṇi
the sense organs
विषयेषुviṣayeṣu
towards sense objects
अपयुङ्क्तेapayuṅkte
withdraws
उप–दर्शन–लक्षण–स्थःupa–darśana–lakṣaṇa–sthaḥ
characterised by the quality of being the witness
अपेक्षतेapekṣate
desires
क्रिया–फलम्kriyā–phalam
the fruit of action
ईषद् अपिīṣad api
even a little bit
सःsaḥ
he
स्व–आनन्द–सान्द्र–रस–पान–सुमत्त–चित्तःsva–ānanda–sāndra–rasa–pāna–sumatta–cittaḥ
with his mind drunk deep in the nectar of the bliss of Brahman

Translation

The person who, being the eminent among the realised ones, stays as the mere Self, having rejected the pursuit of the known (worldly glory) and the unknown (heaven), is undoubtedly the Brahman Itself.

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