Contents

Anvaya

निर्विकल्प–समाधिनाnirvikalpa–samādhinā

By the undifferentiated state of contemplation

स्फुटंsphuṭaṃ

clearly

ब्रह्म–तत्त्वम्brahma–tattvam

the reality of Brahman

अवगम्यतेavagamyate

is known

ध्रुवम्dhruvam

surely

न अन्यथाna anyathā

not otherwise

चलतयाcalatayā

by the fickleness

मनो–गतेःmano–gateḥ

of the mind’s moment

भवेत्bhavet

becomes

प्रत्यय–अन्तर–विमिश्रितंpratyaya–antara–vimiśritaṃ

mixed up with different cognitions