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Shloka

निरन्तराभ्यासवशात्तदित्थं
पक्वं मनो ब्रह्मणि लीयते यदा ।
तदा समाधिः स विकल्पवर्जितः
स्वतोऽद्वयानन्दरसानुभावकः ॥ ३६३ ॥

nirantarābhyāsavaśāttaditthaṃ
pakvaṃ mano brahmaṇi līyate yadā ;
tadā samādhiḥ sa vikalpavarjitaḥ
svato’dvayānandarasānubhāvakaḥ . 363 .

Anvaya

इत्थंitthaṃ
In this way
यदाyadā
when
निर्–अन्तर–अभ्यास–वशात्nir–antara–abhyāsa–vaśāt
by constant internalisation of the teaching
तद् मनःtad manaḥ
the mind
पक्वंpakvaṃ
gets purified
ब्रह्मणि लीयतेbrahmaṇi līyate
(and) resolves in Brahman
तदाtadā
then
समाधिःsamādhiḥ
contemplation
स–विकल्प–वर्जितःsa–vikalpa–varjitaḥ
devoid of differentiation
स्वतःsvataḥ
by itself (effortlessly)
अद्वय–आनन्द–रस–अनुभावकःadvaya–ānanda–rasa–anubhāvakaḥ
which enables the seeker to experience the bliss of non–duality

Translation

In this way, the mind gets pure and resolves in Brahman by constant internalisation of the teaching. Then the undifferentiated samādhi happens effortlessly and such samādhi enables the seeker to experience the bliss of non–duality.

Annotation

1) Resolving in Brahman – means that the mind is devoid of any mental mode and stays as pure awareness. 2) Undifferentiated – refers to the state of mind which is devoid of all duality such as ‘I’, ‘mine’ etc (Jagadguru).

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