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Shloka

यो वा पुरैषोऽहमिति प्रतीतो
बुद्ध्या विक्लृप्तस्तमसातिमूढया ।
तस्यैव निःशेषतया विनाशे
ब्रह्मात्मभावः प्रतिबन्धशून्यः ॥ ३०२ ॥

yo vā puraiṣo’hamiti pratīto
buddhyā viklṛptastamasātimūḍhayā ;
tasyaiva niḥśeṣatayā vināśe
brahmātmabhāvaḥ pratibandhaśūnyaḥ . 302 .

Anvaya

यः वाyaḥ vā
That which (the ego which)
पुराpurā
earlier (before realisation)
प्रतीतःpratītaḥ
known as
एषः अहम् इतिeṣaḥ aham iti
this I am
बुद्ध्या अविविक्तःbuddhyā aviviktaḥ
undistinguished from the intellect
तमसाtamasā
by darkness (ignorance)
अति–मूढयाati–mūḍhayā
highly deluding
तस्य–एवtasya–eva
of that (ego) itself
निःशेषतया विनाशेniḥśeṣatayā vināśe
when it gets completely destroyed
ब्रह्म–आत्म–भावःbrahma–ātma–bhāvaḥ
the realisation of the Self as Brahman
प्रतिबन्ध–शून्यःpratibandha–śūnyaḥ
(happens) without any obstacles

Translation

Prior to realisation, the ego remains undistinguished from the intellect and is known as ‘this I am’, because of highly deluding ignorance. When the same ego gets completely destroyed, realisation of Self as Brahman happens without any obstacles.

Annotation

The sense of ego is caused by nescience and hence its eradication is possible (Jagadguru).

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