मोक्षैकसक्त्या विषयेषु रागं निर्मूल्य संन्यस्य च सर्वकर्म । सच्छ्रद्धया यः श्रवणादिनिष्ठो रजः स्वभावं स धुनोति बुद्धेः ॥ १८४ ॥
mokṣaikasaktyā viṣayeṣu rāgaṃ nirmūlya saṃnyasya ca sarvakarma ; sacchraddhayā yaḥ śravaṇādiniṣṭho rajaḥ svabhāvaṃ sa dhunoti buddheḥ . 184 .
Anvaya
मोक्षैक–सक्त्याmokṣaika–saktyā
With single–minded devotion for liberation
निर्मूल्यnirmūlya
having uprooted
रागंrāgaṃ
attachment
विषयेषुviṣayeṣu
in sense objects
संन्यस्य चsaṃnyasya ca
and also having renounced
सर्व–कर्मsarva–karma
all action
सत्–श्रद्धयाsat–śraddhayā
with devotion on the sat
यःyaḥ
the person who
श्रवण–आदि–निष्ठःśravaṇa–ādi–niṣṭhaḥ
is established in śravaṇa etc
सःsaḥ
he
धुनोतिdhunoti
shakes off (gets rid of)
रजः–स्वभावंrajaḥ–svabhāvaṃ
the nature of rajas
बुद्धेःbuddheḥ
of the mind
Translation
The person who, with single minded devotion for liberation, having uprooted attachment in sense objects and also having renounced on all action with earnest devotion on the sat and is established in śravaṇam etc., he can get rid of the nature of rajas in the mind.
Annotation
‘śravaṇam etc’., refers to the first stage in the three–tier process in the path of liberation. The three steps are – knowing the teaching of Upanishads, contemplating on them and internalisation of such teaching. The word ‘sat’ refers to Brahman which is non–negatable in past, present and future, as mentioned in the scripture – ‘Brahman is satyam–jñānam–anantam’ (Tai Up 2–1). ‘The nature of rajas’ is the power of projection, described above (Jagadguru). It is being concluded that the mind sheath is not Atman