Shloka
न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहं शिवोऽहम् ॥३
na me dveṣarāgau na me lobhamohau
mado naiva me naiva mātsaryabhāvaḥ;
na dharmo na cārtho na kāmo na mokṣaḥ
cidānandarūpaḥ śivo’haṃ śivo’ham .3
anuvada
Dislike and likes are not for me, nor greed nor infatuation; pride is not for me at all, so also envivious feeling. No prescirbed dutiesis necessary for me. No possessions (to acquire the means of enjoyment) are needed nor any means of enjoyment. Even freedom from bondage is not required for me (for I the self am never bound). I am the auspicious, whose nature is consciousness and bliss. I am the auspicious.
tippani
As the Self transcends the bodies, there can be no occasion for aversion, love, greed, etc., which all have reference only to the bodies. As its very nature is bliss, it need not go in for Kama (temporary sensual pleasure) or even for Moksha (the final state of liberation). There is much less necessity to resort to Artha (possessions) to secure Kama nor to Dharma to get Artha, Kama and Moksha.